Folk Dances of Jharkhand - JPSC/ JSSC

FOLK DANCES OF JHARKHAND

Folk dances of Jharkhand represent its vibrant culture and tradition. There is a various folk dance in the State of Jharkhand which is performed during harvest season, festival, and social gatherings.

Some folk dance and tribal dances in Jharkhand are Bheja dance, Chhau dance, Jhumar dance, Paika dance, Phagua dance, Santhal dance, Sarhul dance, Domkach, Ghora naach, Karam dance, Barao.

FOLK DANCE & THEIR FORMS

DANCE	HOW TO PERFORM
Bheja dance	During a performance, they form a chain by clumping the hands of one another. Melodious traditional songs & music are the major accomplishments of this dancer in alternative succession.
Chhau dance	This dance is performed in an open space or a ground field generally at night time. Since the characters in the dance depict various Gods. The dancers maintain sacredness & sanctity by taking a bath and doing pooja before a performance. The dancing area is surrounded by the fire poles called the Mashaals, for the sake of lighting in the dark. But, in some of the advanced parts of the state, electrical lamps & light have started replacing the fire poles. A huge colorful mask called Chhau mask made of paper mache is worn by the dancers and the dance is generally in the form of Nritya Natika. Mythological stories from the Ramayana & Mahabharata are enacted accompanied by traditional instruments like Nagara drums, flute, etc.
Jhumar dance	It is a popular folk dance and performed by Sadan any time, especially during weddings, harvest season, melas, festivals, or some other important functions & celebrations. This dance is generally performed in a circle. The dancers wear very colorful costumes. Musical instruments used are Mandar, Dhol, Nagara, Dhak, Bansi Shahnai.
Fagua dance	This is performed by both men & women during the festival of Fagua. During the performance, the dancers throw colored water on each other. Musical instruments used are Mandar, Dhol, and Bansi.
Paika/ Painaki dance	It is a famous dance form of Odisha which is practiced by the paikas of the Oriya army. The tradition of this dance is carried throughout the huge area of the tribal belt of the Mayurbhanj district. But, in Jharkhand, it is generally performed by the Munda community. It is a ceremonial martial dance. The main target of this dance is to enhance physical excitement and to develop inner courage. It depicts the various steps in the preparation of war. To protect themselves the dancers wear headgear and safety chest plates (shield) with bells on their anklets (ghunghroo). They wear colorful robes and carry a sword in one hand and a shield in the other. This dance is generally performed to welcome guests during important functions. Musical instruments used are Nagara drums, Shehnai, Narsingha, Bheir.
Santhal dance	Santhal tribes have their own unique dance. This dance was performed by the Santhal tribes during all special festivals, occasions, and harvest seasons. The dance form does not only reveal the culture or traditions of the local tribes but also showcases the strength of unity. The main attraction is the colorful costumes worn by the tribal people. Musical instruments used are Madal and Nagara.
Sarhul dance	It is worshipping of the village deity, which protects and supports the tribe. There are dancing and singing in the whole region accompanied by drinks, snacks and a variety of food.
Hunta dance	The hunting dance of Santhal who lives in the hilly plateaus of the Chotanagpur region and Santhal Parganas of Jharkhand. The dance is performed on the festival and special occasions showcasing their strength of unity & pride. This powerful dance requires a lot of strength & vigor and is performed only by men. The dancers wear colorful costumes of dhoti & turban and decorate their bodies with various species of flora. They design their clothes and use branches, leaves, and flowers along with their clothes as the Santhal are said to be close to nature. The dance depicts the act of preparing for the hunt with bows & arrows, stalking animals, and finally killing them. Mime, slow strong stepping, and measured movements are the distinctive features of this ancient tribal dance.
Karam dance	This dance is derived from a sacred tree named Kadamba which is believed to being prosperity and good luck to the people and depicts the celebration of the planting of the tree. It is performed during the Kadamb (Karam) festival in the month of August. This is one of the few dances in which women too are allowed to participate. The dancers form a circle and dance with their hands on each other's waists while passing on a branch of the tree to each other. After one complete circle of passing the Karma branch, it is washed with rice & milk. The branch is not allowed to touch the earth after these rituals and it is once again raised between the dancers.
Oraon Dance (Barao)	This dance is performed by the Oraon community generally in the month of Baisakh (April-May) in an Akhada or a performing area. Prayers are offered to Mother Earth for a good monsoon so that a rich harvest may be secured.
Jhitka & Danga	This dance is performed by men & women and the headgear & costumes worn are similar to those of the Paika dance. This dance expresses happiness & joy and celebrates different feudal traditions.
Lahasuya	This dance is generally performed by men and women especially when there is a drought. It is accompanied by the Dhol, Bansi, Madol, or Tumdak the double-sided barrel drum.
Domkach	This is a traditional dance performed by the women in the bridegroom's house when the 'Baraat' party has gone to the bride's house. Through satiric songs, they crack jokes while moving in circles.
Ghora naach	This dance is performed by men during wedding ceremonies wearing loose horse puppets around their waists and they dance to the rhythmic beats of the folk instruments.
Mundari dance (Jadur & Jena)	Munda tribes have their own dance which performed during harvest season and festivals accompanied by musical instruments Madal, Nagara, and Bansi. Munda refers to their dance and song as Durang and Susan respectively. Mundari folk dances are Jadur and Jena.
Kurukh dance (Dandi)	Kurukh tribe perform folk dances during different occasions such as harvesting, festivals, marriage, etc. In Kurukh, language dance is called 'Dandi'. Some folk dances are Jagra Matha, Jadur, Karam dandi, Khaddi, Dudhiya, etc.
Mardani Jhumar	It is a semi-martial art form performed by the men of the Nagpuri and Southern tribes. The musical instruments used for this dance are Dhol, Nagara, Shehnai, Kartha, and Jhanj. Some female dancers are known as Nachnis also join this dance along with the men.

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Jharkhand First Person - JPSC/ JSSC

JHARKHAND FIRST PERSON

TERM	PERSON OR RELATED
First Governor of Jharkhand	Prabhat Kumar
First Chief Minister	Babulal Marandi
First Independent Chief Minister	Madhu Koda
First Assembly Speaker	Inder Singh Namdhari
First Protem Speaker of Jharkhand	Visheshwar Khan
First Assembly Deputy Speaker	Bagun Sumbrai
Leader of the first opposition of Jharkhand Assembly	Stephen Marandi
First female Cabinet Minister	Joba Manjhi
First Chief Justice of Jharkhand High Court	Vinod Kumar Gupta
First Solicitor General of Jharkhand	Mangalmayee Banerjee
First Director-General of Police	Shivaji Mahan Kere
First Chief Secretary of Jharkhand	Vijay Shankar Dey
First Lokayukta of Jharkhand	Lakshman Oraon
First President of Womens' Commission of Jharkhand State	Laxmi Singh
First Woman Governor	Draupadi Murmu
First Paramveer Chakra receiver	Albert Ekka
First Ashoka Chakra receiver	Randhir Prasad Verma
First Women's Hockey Player who played in the Olympics	Nikki Pradhan
Captain of Indian Cricket Team from Jharkhand	Mahendra Singh Dhoni
First female International Umpire	Ashrita Lakra
First Non-tribal Chief Minister	Raghubar Das
First Power-House of Jharkhand	Tilaiya
First University	Ranchi University
First College	St. Columba's College Hazaribagh
First Hindi News to be published from Jharkhand	Rashtriya Bhasha
First Hindi Monthly Magazines	Ghar Bandhan
First English Daily Newspaper	Delhi Press
First Film	Aakarant (1988)
First Nagpuri Film	Sona Kar Nagpur (1992)
First Airport	Birsa Munda Airport Ranchi
First Santhali Film	Chando Likhon
First entry of British into Jharkhand	1767 AD Singhbhum
First Railway Route	From Rajmahal to Mughalsarai
First President of Jharkhand Public Service Commission	Phatik Chandra Hmebram
First Medical College of Jharkhand	Rajendra Institute of Medical Sciences, Ranchi (RIMS)
First Ayurveda College of Jharkhand	National Ayurveda College, Lohardaga
First tribal of Jharkhand who received the Padmashri	Jual Lakra
First Female International Hockey Player	Savitri Purti
International Women Athlete of Jharkhand	Vijay Nilmani Khalkho
First Chess Player of Jharkhand who became World Champion	Deep Sengupta

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Jharkhand Pre- History - JPSC/JSSC

Jharkhand Pre- History

Name: The word 'Jharkhand' is formed by the addition of two words. The first-word being, 'Jhar'= forest, and the second word being 'Khand'= part of the land. Hence, the literal meaning of Jharkhand is the forest land or forest state.

• The first reference of the Jharkhand region is found in the Aitreya Brahmana where it is referred to as 'Panda' or 'Pundra'.

• In 'Digvijay Parva' Mahabharata, this region is called 'Pundarile Desh'. In this book, it is called 'Pashu-Bhumi', 'Karkkand' or 'Arkkhand'.

• Ptolemy has addressed Jharkhand regions with the word 'Mundal'.

• Fa- Hien called the Chotanagpur region 'Kukkat Laad'.

• Huein- Tsang addressed the Rajmahal region as Ke- Lo NA. SU-FA-LA-NA and KARN- SUVARN Rajmahal hills is called as Damin-e-Koh in the Allahabad inscriptions of Samudra Gupta. Jharkhand has been called 'Murund' country.

• During the East India Company's period (1765- 1834), this region was known by the name Nagpur or Chota Nagpur.

• After the establishment of the SW Frontier agency in 1883, the headquarter of the agency came to be known by the name 'Wilkins Ganj' or 'Kishunpur'. Later this came to be known as 'Ranchi'. 

• The reason for Santhal Pargana in the ancient period was known by the name 'Narikhand', and later by the name 'Kankjol'. 

• In Bhagwat Puran, Jharkhand is known by the name 'Kikkat Pradesh'.

• In Early medieval Sanskrit literature, Chhota Nagpur has been called 'Kalind Desh'.

• The earliest reference of the word Jharkhand comes from a 13th-century copper plate inscription.

• In the Mughal period, the Jharkhand region was known by the name 'Khukra or Kukra'.

• In Ain-E-Akbari this reason has been called 'Kokra' and Khankarah.

• In Tuzuk-E-Jahangiri Jharkhand is mentioned as Khokhra.

• In Abu Fazal's Akbarnama Chota Nagpur region is mentioned as 'Jharkhand'.

• The reference to the word 'Jharkhand' is found in the writing of Shoms-E-Ajij, Salimullah, and Gulam Hussain.

• The word Jharkhand has also been referred to in the couplet of Kabir Das Malik Muhammad Jayasi's Padmavat.

• Chhota Nagpur and Rajmahal have been described by many foreign Travellers such as Yuan Chwang (China), Abdul Latif (Iran), Babahani (Iran), Bishop Heber, etc.

ARCHEOLOGY

The archaeological excavation of Jharkhand has yielded a large number of stone tools and implements belonging to the early. Middle and later Paleolithic period these prove that prehistoric of Jharkhand.

• The earliest remains found from Jharkhand belong to the early Paleolithic period. Among these remains, the important is a stone ax, blade, scrapper burin (lithic flake).

• Sach remains have been found from the excavation in Singhbhum, Ranchi Hazaribagh, Santhal Pargana, Palamu, etc.

• The remains of the middle paleolithic have been found from Singhbhum, Ranchi, Santhal Pargana. In these very places, the remains of the later Paleolithic period are also found. These are made of small places of stone.

• The remains of the Mesolithic period have been found from Ranchi, Singhbhum, Palamu. 

• In places like Barkagaon, Mandu, Rajrappa, etc. in the district of Hazaribagh and Ramgarh, archaeological excavation has yielded stone tools. Important among these are axes, scrapers, blade burin, etc.

• In the place named 'Isko' in the Hazaribagh district. Painting made by the primitive man, a large open Sun temple (Suraj-Kund), cave, etc. is found. 

• In the painting gallery of 'Isko', there are many paintings of a spaceship, space-man, constellation, etc. Apart from these, a Labyrinth kind of structure has also been found. 

• The remains of a Buddhist monastery have been found in the 'Seetagadha' mountain of Hazaribagh. This belongs to the sixth century A.D.

• Chinese Traveller Fa-Hein has also referred to this Buddhist monastery.

• Most of the sample of Archaeological importance found from Seetagadha is made of grey sandstone. Among these, a stupa with four images, an image of a Yakshini carved on a stone facade, and an image of the woman made of grey sandstone are of great significance.

• The 'Asthadal' used as the Emblem of the Vinoba Bhave University, Hazaribag is a replica of an 'asthadal' made of red sandstone found from Seetagadha.

• Excavation of various places in the Palamu division has yielded stone tools belonging to the early, middle, and later Paleolithic, as well as the Neolithic period. Among these axes, scrapper, and blade are important. 

• Near Bhawnathpur in Garhwa district, rare stone painting and natural caves belonging to the Prehistorical period has been found. In this cave, there are paintings of hunting scene animals like their buffalo have been painted.

• In a place called Barudih in the Singhbhum district pieces of pottery, pots, stone hammer, etc., belonging to the stone age have been found pieces of handmade pottery, ring stone, beads, ax, etc. have been found at a place called Bongara in the Singhbhum district.

• At Banaghat near Bongara, five stone axes, a ring stone, a pallet of Terracotta, and pieces of black pottery have been found.

• In Indian archaeology, the word 'Asur' has been used for historical identification of many places in districts of Ranchi, Gumla, and Lohardaga. A cup made of bronze has been found from Lohardaga. At Mandu, a brick wall, mud pot, and copper tools have been found. The four-legged stone platform found at Mandu is currently kept in the Patna museum.

• A copper Chain and a bronze ring have been found from Murad.

• Lupangdih has shreds of evidence or early cemetery. Places like Jurdag,  Parsadhik, Jojda, Chipdi, etc. have implement belonging to the lower and upper Paleolithic period. Parsadhik has also yielded implements of the middle Paleolithic period. 

• Places like Konokol, Saradkel, Bhallaungri, etc have yielded implements of the lower Paleolithic period.

• From Benusagar in Singhbhum district Jain status belonging to the 17th century AD has been discovered. 

• At a place called Dudhpani in Hazaribagh district, an inscription of 8th century AD has been found.

• Archaeological investigations have yielded evidence of habitation of the primitive man in the hill reasons of Jharkhand.

• A deep underground cave of ice age has been found in Isko village in Hazaribagh.

• Atwi tribe of Jharkhand was described in the rock inscription of Chandra Gupta Maurya.

• Chhota Nagpur has been mentioned in the rock inscription of King Ashoka.

IMPORTANT ARCHAEOLOGICAL SITES OF JHARKHAND

Hazaribagh/ Ramgarh	Palamu/ Garhwa	Singhbhum
Isko	Shahpur	Lota Pahar
Sat Pahar	Amanat Pool	Chakradharpur
Saraiya	Durgawati Pool	Tebo
Raham	Bagna	Isadih
Loga	Ranka Kala	Barudh
Kusumgardh	Veer Bandh	Purnapani
Badkagaon	Chandra Pur	Dungdugi
Baansgardh	Jhabar	Soranga
Rajrappa	Maila Pur	Neemdih

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Santhal Rebellion (1855- 56): Jharkhand History- JPSC

SANTHAL REBELLION

Main Slogan: "Do or die, British leave our soil"

• The Santhal persecuted (victimized) by the Zamindar of Birbhum, Dhalbhum, Singhbhum, and Bankura started settling in in the Santhal-Pargana region, known as DAMIN-E-KOH, from 1790 AD. 

• This rebellion by the Santhal became one of the most talked-about in the history of Jharkhand, as it had imposed a large number of casualties (fatality) on the company and its loyal landlords, servants, and officials. Thus, peasant oppression was a leading cause of the rebellion.

• The Santhal tribes also dependent on agriculture and forest, but the zamindari system started ejecting them from their land.

•  The British-backed zamindars were completely exploiting the zamindars and at the same time, the company had increased agricultural taxes so much that the Santhals were unable to pay it.

• Apart from this, the movement of outsiders had forced and restricted these Santhals to their own land. The Santhals were caught in the exploitation cycle of moneylenders and landlords of livelihood. 

• These people used to give loans at a high-interest rate and then used to do mental and physical exploitation in the name of recovery. This led to the practice of bonded labor in intuitions. The bonded-labor was also called 'Kamiya' or 'Kamyoti'. 

• The justice system also supported these rich and prosperous exploiters.

• These people were competing for suicide as the exit route from this harassment trap as there was no option available to the Santhals.

• In such a difficult situation, ordinary people wished only for the incarnation of God. Even God did not ignore the call of such people and two young men named Sidhu-Kanhu came to protest against such gross harassment of the Santhals. Both of them dared to revolt for the Santhals' day night and encouraged them to unite.

•  In 1855, thousands of Santhals held a meeting under the leadership of Sidhu, Kanhu, Chand, and Bhairava, the four sons of Chunnu Manjhi of Bhognadih (Sahibganj), in which they took an oath to fight a fierce battle against their oppressors.

• Sidhu and Kanhu added new energy and enthusiasm to the oppressed people. They unitedly warmed the dikus to live their lands. The British and their loyal employees, officers, and landlords were the 'dikus'. 

• Declarations were made of disobedience to the government, to establish their own government in the DAMIN-E-KOH region and not to pay rent.

• Meanwhile, ferocious Daroga Maheshlal Dutt of the Dighi thana was killed and most of his armed musketeers were hacked to death by  Sidhu & Kanhu Panchketia. Soon, they assassinated the daroga of Kurhurrea thana.

• Two days after the warning, the Santhals selectively started killing their exploiters. The rebels plundered the mahajanas of the prosperous Barhet Bazar. The mansion of the zamindars of Amber was burnt. The rebels attempted to capture the Maheshpur Rajmahal. Officers and zamindars were their main targets, the houses and shops of those who were outsiders were demolished. Kanhu cut down with his own sword a naib sazawal or collector of revenue named Khan Sahib.

• It was an open-armed rebellion, which spread from Kahalgaon to Rajmahal. This rebellion also spread to Birbhum, Bankura, and Hazaribagh in 1856.

• Seeing this, the company became worried and attempts were made to hold peace talks with the Santhals through negotiations. But the anger of Santhals had crossed the limits of patience and they were not ready to hear anything. 

• The Santhals had taken an oath to exterminate or eliminate the British and their supporters from their lands. The British officers were being killed. Whenever an Englishman appeared, he would be piled there. The Santhals had become revengeful. Incidentally, they also killed British women and children.

• The uproar of Santhal stirred the English administration. The company ordered the army to suppress the rebellion by giving it a free hand. The British also showed great cruelty towards the Santhal and their villages. The English army began to unite day and night against the leaders of the Santhal and it was successful in this. 

• Most of the Rebel leaders were either killed or imprisoned. Chand and Bhairav were killed by bullets. Sidhu and Kanhu were caught, they were hanged in Barhet (Sahibganj). 

• This rebellion nevertheless had some success, as the Santhals either killed or drove away most of the British and their supporters from their region.  Those remaining were living under the shadow of terror for a long time.

• The father of this rebellion Sidhu and Kanhu became revered by the people of Jharkhand and are still remembered as the Jan-Nayak of Jharkhand. The stories of Sidhu and Kanhu are still an inspiration for the people of Jharkhand for honor and power. 

• The Santhal rebellion in the Santhal Pargana region was suppressed till January 1856 AD, but the government accepted the bravery of the Santhal. The government hard to accept the conditions laid in administrative changes. 

• As a result of this Santhal rebellion on 30 November 1856 AD, the Santhal Pargana district was duly established and Ashley Eden was made the first Collector. 

• Every year in the state in memory of this rebellion 'Hul'= Santhal 'Viplava Day' is celebrated on 30 June.

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Jharkhand Ke Bhumi Sambandhi Adhiniyam Gk Question Answer Class-15

Jharkhand Ke Bhumi Sambandhi Adhiniyam Gk Question Answer Class-15

➤दोस्तों, आज आप सभी के लिए झारखण्ड की भूमि सम्बंधी अधिनियम  से सम्बंधित कुछ महत्वपूर्ण ऐसे प्रश्न और उनके उत्तर लेकर आये हैं। इस Jharkhand Ke Bhumi Sambandhi Adhiniyam Gk Question Answer की पोस्ट में आपको ऐसे महत्वपूर्ण प्रश्नों का संग्लन मिलेगा जो झारखंड की सभी परीक्षाओं और इंटरव्यू में आपके लिए सहायक सिद्ध होंगे।

Q.1 छोटानागपुर काश्तकारी अधिनियम, 1908 की धारा 58 के तहत बकाया लगान पर अधिकतम कितने प्रतिशत वार्षिक की दर से साधारण ब्याज प्रभारित  किया जा सकता है ?  - 6.25%

Q.2 छोटानागपुर काश्तकारी अधिनियम,  1908 की किस धारा के तहत किसी भूस्वामी द्वारा काश्तकारी से लगान के अतिरिक्त अवैध रकम वसूलने पर दंड का प्रावधान किया गया है ? - धारा 63 

Q.3  छोटानागपुर काश्तकारी अधिनियम, 1908 की किस धारा के तहत राज्य सरकार कि किसी बंजर भूमि को बंदोबस्त किया जा सकता है ? - 63 क 

Q.4  छोटानागपुर काश्तकारी अधिनियम, 1908 के तहत कोड़कर का क्या तात्पर्य है ? - कोड़कर तैयार  की गई भूमि 

Q.5  छोटानागपुर काश्तकारी अधिनियम, 1908 की किस धारा के अंतर्गत उपायुक्त के आदेश से भूमि को कोड़कर में परिवर्तन किया जा सकता है ? - धारा 64 

Q.6  छोटानागपुर काश्तकारी अधिनियम 1908 की धारा 67क  के  तहत कोड़कर में परिवर्तित किसी भूमि पर कितने वर्षों तक लगान देय नहीं होगा ? - 4 वर्ष 

Q.7  छोटानागपुर काश्तकारी अधिनियम, 1908  की किस धारा के तहत राज्य सरकार भूस्वामी, काश्तकारों या अन्य व्यक्तियों के बीच जल के उपयोग या बहाव से संबंधित विवादों का समाधान करने तथा उसका सर्वेक्षण करने का आदेश  राजस्व अधिकारी को दे सकती है ? - धारा 82

Q.8  छोटानागपुर काश्तकारी अधिनियम, 1908 की धारा में भूस्वामी की  विशेष अधिकार युक्त भूमि की परिभाषा दी गई है ? - धारा 118

Q.9  छोटानागपुर काश्तकारी अधिनियम, 1908 की किस धारा के तहत किस मुंडारी खुंटकट्टीदारी काश्तकारी के अंतरण को प्रतिबंधित किया गया है ? - धारा 240 

Q.10 संथाल परगना काश्तकारी अधिनियम, 1949  1  जिले में लागू नहीं होता है ? - रांची 

Q.11 संथाल परगना काश्तकारी अधिनियम, 1949 की धारा 5 के तहत किसी खास ग्राम के प्रधान की नियुक्ति किसके द्वारा की जाएगी  ? - उपायुक्त द्वारा 

Q.12  संथाल परगना काश्तकारी अधिनियम, 1949 के तहत किस खास ग्राम के ग्राम प्रधान की नियुक्ति हेतु गांव के कितने रैयतों की सहमति आवशयक है ? - दो तिहाई 

Q.13  संथाल परगना काश्तकारी अधिनियम, 1949 की किस धारा के अंतर्गत रैयतों के वर्ग का निर्धारण किया गया है ? - धारा 12 

Q.14  संथाल परगना काश्तकारी अधिनियम, 1949 की किस धारा के तहत किसी रैयत को अपने घरेलू या कृषि संबंधी प्रयोजनों के लिए अपने जोत में बिना किसी प्रभार  के ईट और खपड़े बनाने का अधिकार होगा ?  - धारा 15 

Q.15  संथाल परगना काश्तकारी अधिनियम, 1949 की किस धारा के तहत किसी रैयत को अपने निजी जोत पर वृक्ष लगाने, उसे काटने तथा उसका उपयोग करने का अधिकार होगा ? - धारा 17 

Q.16  संथाल परगना काश्तकारी अधिनियम, 1949 की किस धारा के तहत रैयती भूमि का विनिमय किया जा सकता है ? - धारा 20 

Q.17  संथाल परगना काश्तकारी अधिनियम, 1949 की किस धारा के तहत किसी बंजर भूमि की बंदोबस्ती किये जाने का प्रावधान किया गया है ? - धारा 27 

Q.18 संथाल परगना काश्तकारी अधिनियम, 1949 की किस धारा 33 के तहत कितने वर्षों के बंदोबस्त बंजर भूमि को आबाद नहीं किए जाने पर बंदोबस्त रद्द की जा सकती है ? - 5 वर्ष 

Q.19 संथाल परगना काश्तकारी अधिनियम, 1949 के किस धारा के तहत किसी पहाड़िया गाँव के बंजर भूमि का बंदोबस्त गैर पहाड़िया के साथ नहीं किया जा सकता है ? - धारा 41  

Q.20 पंचायत (अनुसूचित क्षेत्रों में विस्तार) अधिनियम, 1996 कब पारित किया गया ? - 1996 में

Q.21 ब्रिटिश सरकार ने किस वर्ष छोटानागपुर काश्तकारी अधिनियम पेश किया था ? - 1908 में

Q.22 झारखंड पंचायती राज अधिनियम, 2001 को पंचायत में महिलाओं के लिए आरक्षण की कितनी प्रतिशत प्रदान करने के लिए संशोधन किया गया था ? - 50% 

Q.23 छोटानागपुर में विल्किंसन कानून कब लागू हुआ था ? - 1834 में

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